Written by Rabbi Binyamin Zev Kahane z"tl h"yd (1992)
Translated by Lenny Goldberg
The modern concept of "Jewish occupied territories" rears its ugly head in Parshat Chukat and in our haftarah, Shoftim(Chapter 11). We read in our parasha how Og ,the king of Bashan, and , the king of Ammon, try to prevent the Jewish people from passing through their borders to get to the Land of Israel. Both kings decide to wage war against The Chosen Nation and both kings lost. The children of Israel conquer their enemies and inhabit their land. Interestingly enough, no one at the time suggested that the Jewish people return the land that they just conquered to the nations that tried to annihilate them. No, such a proposal was never even considered. But, what if such a proposal was raised? How would a Jewish leader have reacted?
Land For Peace
To answer these questions we move the clock ahead 300 years until we arrive at the haftarah of our parasha. In the time of the Judges, the king of Ammon brazenly demands that Israel return to him the territories that were conquered, and if Israel refuses, there will be war. The king recounts some well-known history: "Because Israel took away my land when they came out of Egypt, from Arnon as far as the Yabok, and the Jordan." (Judges 11:13) Compared to the demands of today's Arabs, this demand is quite "moderate". The king of Ammon, unlike the P.L.O., does not call for the total destruction of the Jewish State. He only wants that which was taken from his people. In words that echo in the U.N. and in Washington, the king concludes his demand in the following manner: "Now, therefore, restore those lands peacefully." Peace - that magic word. What normal Jewish leader can refuse such an offer? After all, Ammon's claim is not an unreasonable one; the lands were taken from them. Ammon, unlike the P.L.O., once had a sovereign empire with a capital and an army on that land. And most importantly, here was a genuine opportunity for peace - no more war, no more bloodshed.
Not One Inch
The answer Yiftach returned to to the king of Ammon is far different than what Rabin and Peres told Arafat. Yiftach recounts all the past history, and then concludes: "So now the Lord of Israel has driven out the Amorites from before his people, Israel, and you should possess the land?! Will you not possess what your god, Kemosh, gives you to possess? And all whom the Lord, our G-d, shall drive from before us that we shall possess." (Judges 11:23-24) This is the reaction of a true Jewish leader. A reaction based on emunah - faith in the word of G-d. The land is ours not because of any historical claim or because we defeated the former inhabitants in battle. Rather, the land is ours because G-d gave it to us and we have no right to give it up...
How To Subdue the Enemy
Ma'ase abot siman labanim - the deeds of our fathers are signs to the children. One needs only to study our Torah to learn how to deal with our enemies who initiate wars and then cry "Jewish land for peace". The Arabs have attempted to destroy the Jewish State through four wars and much terrorism and when that failed the P.L.O. and the other Arabs went to the negotiating table and demanded Jewish land or else there will be no peace. Unfortunately, there are Jews who have little or no faith in the G-d of Israel who are (mis)leading the country today. These politicians are unfamiliar with the story of Yiftach and do not understand that our true right to the land of Israel is only because G-d gave it to his people as an eternal inheritance. May we, and our leaders, be worthy of having faith in the Al-mighty so that our enemies may be subdued as they were in the days of Yiftach.
